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Cartas de Cuba #3

Marilá Dardot, performance: Volver, 13ª Bienal de Havana.

O Brasil tem forte ligação com a Bienal de Havana desde sua primeira edição em 1984. Na época, o País não tinha relações diplomáticas com Cuba e as obras dos 38 artistas brasileiros foram enviadas, primeiro a Paris, depois despachadas para Havana. Nunca puderam retornar. De Tomie Ohtake a Arthur Barrio, passando por Waltércio Caldas, Regina Silveira, Cláudio Tozzi, Leda Catunda, nenhum brasileiro saiu laureado, mesmo tendo Aracy Amaral como jurada. Hoje não há mais premiação, mas o caráter enciclopédico do evento permanece. Nesta 13ª Bienal de Havana a justaposição de ideias dos quatro brasileiros convidados mostra viés político comum, um retorno às discussões e à notoriedade de espaços com discursos pouco visíveis. São eles: Sara Ramo, Marilá Dardot, Lais Myrrha e Ruy Cézar Campos.

Entro na sala de Sara Ramo e meu olhar faz uma varredura nos “estandartes” dispostos nas paredes. Ao se movimentar, com um vestido de estampa muito próxima às de suas colagens com tecido, papelão e pinturas, Sara muda o ambiente. Provoca interações de formas e cores, ilude o olho e o cérebro do visitante, problematiza a relação do ser humano com os objetos ao gerar novas possibilidades narrativas, com consequências espaciais e temporais. “Os estandartes são desdobramentos da série Cartas na mesa pensada como um poema, uma marchinha de carnaval ou como um baralho oracular”. A série cubana que ela chama de Abre Alas, Estandarte para a Apoteose, contém um grito de desespero. “Uma reação natural que pode aflorar em festas populares, como no carnaval”. Estandartes são peças milenares usadas pela nobreza, igreja, front de batalhas, agremiações, afinal vivemos em territórios de significados e temporalidades múltiplas. Sara os transforma simbolicamente em relato sobre as sensações de relações coletivas que ocorrem nos espaços expandidos. Como ela define, “esta série aborda a problemática conflitiva da realidade brasileira atual”.

O País também está na pauta de Lais Myrrha com Cronografia dos Desmanches, um trabalho acumulativo, como uma obra in progress que ela desenvolve desde 2012. “O trabalho nasceu no momento em que percebi o boom da especulação imobiliária, quando eu andava pelas ruas e me deparava, por exemplo, com cinco casas demolidas de uma única vez. Isso no pico do mercado imobiliário”. Lais chama a atenção para o desmanche da paisagem ao iniciar pequenas crônicas fotográficas, não como narrative art mas como um resgate poético, quase foto jornalístico. ‘São imagens não só de demolições, mas também de locais abandonados, de bustos, de aeroportos, fotos não identificadas”. Com isso, a artista cria uma tipologia de desmanches, voluntários e involuntários, com fotos feitas em Portugal e Iraque, além de outras encontradas em arquivos, sobre situações específicas que a interessavam. “Entre os trabalhos há um que denomino Desmanche de Direção em que falo sobre a direita e a esquerda, a relação do Norte com o Sul, que fazem parte da minha observação sobre as transformações da paisagem, da arquitetura e do urbanismo em Belo Horizonte”. Para realizar os trabalhos da Bienal, Laís chegou a Havana em dezembro passado. “Foi uma viagem de exploração para ampliar o projeto com outras peças, dezesseis da série anterior e nove novas feitas em Cuba”.

O trabalho de Ruy Cézar Campos, adentra as cidades e se choca com a árida vida urbana e a alta tecnologia. Aborda o entorno por meios de processos simbólicos como exemplifica nos seus vídeos: Circunvizinhas, A Chegada de Monet e Pontos Terminais Emaranhados. Todos integrantes da série A Rede Vem do Mar, resultado de um ano de pesquisa entre Brasil, Angola e Colômbia.  “Tento estabelecer um vínculo fenomenológico entre a infraestrutura dos cabos submarinos e as plataformas de desembarque dos mesmos. Fortaleza é a cidade mais importante na rede do Atlântico Sul entre as cidades com as quais está conectada; Sangano, em Angola e Barranquila, na Colômbia”. O abismo entre a alta tecnologia e a precariedade social desses territórios é marcante. O avanço de grandes empresas de telecomunicações como Angola Cables, tornou Fortaleza polo de concentração de cabos submarinos que ligam a cidade com África, Europa e América do Norte. Operando entre a tecnologia e a estética, o artista se expressa entre performance, documentário e ficção, com viés político – social.A Internet muitas vezes é vista pelo usuário como algo invisível, mas ela tem território e lugar fixo. Com a chegada da alta tecnologia dizem que o futuro chegou a Fortaleza, embora os moradores vizinhos da empresa não tenham acesso à Internet”. Ruy é um artista multimídia que cursa doutorado em Tecnologia da Comunicação e Cultura na UERJ e pretende continuar navegando entre a arte, a ciência e seus impactos sociais.

A Bienal de Havana transcende seu espaço físico e neste ano chega a outras locais como Matanzas, uma das cidades culturais de Cuba. Lá, Marilá Dardot realiza a utopia de diluição da arte na vida cotidiana. “Meu trabalho é um desdobramento de uma residência que fiz no México, em 2015, no momento do episódio dos estudantes desaparecidos. Escolhia manchetes de jornais e diariamente intervinha com textos escritos com água sobre um muro de concreto. À medida em que escrevia, o texto ia se apagando”. Jacques Rancière diz que há uma gênese estética compartilhada entre a arte e a política, ambas são maneiras de recriar as propriedades do espaço e as do tempo. Marilá vê seu trabalho se transformando nos últimos anos, deixando uma visão otimista ligada à literatura, poesia, ficção e natureza, para mergulhar em uma visão mais pessimista diante de fatos e notícias políticas do Brasil. “No ano passado conheci María Magdalena Campos-Pons, que me convidou para participar de seu projeto Rios Intermitentes, que integra a 13ª Bienal de Havana, na cidade de Matanzas e eu aceitei”.

Até hoje, na história da arte, o corpo fez parte do espetáculo, das mudanças e, ao longo do tempo se depara simbolicamente com novas alternativas. Performances são emergências estéticas, transgressões dentro de uma cultura. Marilá optou por uma ação não convencional, a Volver. Repetidamente escreve com água a frase A la esperanza vuelvo em uma  parede na rua, durante um longo período de tempo. A artista diz perceber um atual despertar político de sua geração, mais calcado na realidade dos últimos anos. “Esta performance marca um pouco a passagem de uma visão mais singular, íntima, mais poética do meu trabalho, para uma coisa mais pesada que é o momento que enfrentamos hoje”.

O Brasil ainda está representado, paralelamente à Bienal, no projeto Residência / Expedição, com nove artistas nacionais que trabalharam por uma semana no Taller Experimental de Gráfica, onde desenvolveram pesquisa em gravura. O resultado está exposto na Galería Cárdenas Contemporáneo, com curadoria de Andrès Martín Hernández. Os brasileiros explicitaram convergências e divergências da arte contemporânea atual, aproveitando a interface da visibilidade e do embate que uma bienal proporciona.

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

Mariana Guarini Berenguer assume presidência do MAM-SP

Fachada do MAM, no Parque Ibirapuera. FOTO: Divulgação

O Museu de Arte Moderna de São Paulo (MAM-SP) confirmou nesta semana a eleição da advogada, colecionadora e ex-professora do Insper, Mariana Guarini Berenguer, para a presidência da diretoria do museu no biênio 2019-2021. Ela irá substituir Milú Villela, que foi eleita Presidente de Honra após mandato de 24 anos à frente da instituição.

“A Milú transformou o MAM numa instituição vibrante e bem-sucedida. Agora tenho a missão de dar continuidade a este projeto potente, buscando novos caminhos de expansão para o museu”, afirmou Berenguer em comunicado oficial. “Vamos passar por um período de aprendizado e depois vamos apresentar nossas propostas para esta nova fase da instituição.”

Fundado em 1948 e sediado no Parque Ibirapuera desde 1968, o MAM reúne peças de arte moderna e, principalmente, de arte contemporânea. No acervo de cerca de 5 mil obras estão trabalhos de Candido Portinari, Di Cavalcanti, Victor Brecheret, Lívio Abramo, Mira Schendel, Lygia Pape, Leonilson, León Ferrari, Thomaz Farkas, German Lorca, Nelson Leirner e muitos outros.

Milú Villela assumiu a presidência do MAM em 1995 e promoveu várias mudanças na instituição, intensificando a aquisição de obras, a área educativa e o programa de patrocinadores e associados. Para Berenguer, “é uma honra e uma responsabilidade muito grande assumir um museu que se tornou referência para o cenário cultural brasileiro. Vamos trabalhar para fortalecer ainda mais o museu neste momento em que a cultura atravessa grandes desafios no país”.

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

34ª Bienal de São Paulo busca ampliar sua rede institucional na cidade

Retrato dos curadores
Paulo Miyada, curador-adjunto, Carla Zaccagnini, curadora convidada, Jacopo Crivelli Visconti, curador-geral, Ruth Estévez, curadora convidada e Francesco Stocchi, curador convidado. Equipe curatorial da 34a Bienal de São Paulo. 13/03/2019 © Pedro Ivo Trasferetti / Fundação Bienal de São Paulo

A Bienal de São Paulo não começará apenas em setembro do próximo ano. A edição de 2020, com curadoria de Jacopo Crivelli Visconti, terá mostras antecipatórias no Pavilhão a partir de março e uma programação integrada com instituições ao redor da cidade de São Paulo em setembro, com a intenção de criar diálogos com o diferente, pensando em fomentar relações. Esse projeto, anunciado nesta quinta-feira (2/4), também tem a intenção de colocar a cidade no fluxo da bienal.

À ARTE!Brasileiros, o curador conta que partir dessa proposição curatorial da criação de relações também é uma forma do evento responder às questões que cercam o país hoje, mas de um ponto de vista que fuja à polarização de ideias: “Essa é uma questão fundamental do que estamos vivendo nesses tempos, não só no Brasil, mas no mundo. Eu diria que o Brasil chegou nisso até um pouco mais tarde do que já vinha ocorrendo nos EUA e na Europa”, comenta.

Jacopo pretende trabalhar, junto a Paulo Miyada (curador-adjunto), Carla Zaccagnini, Francesco Stocchi e Ruth Estévez (curadores convidados), uma ideia que possa conversar de forma coerente com todas as instâncias, “na instância institucional mas também, e principalmente, na artística, curatorial, nos diferentes públicos. Todos esses diferentes níveis do projeto tentam lidar com essa questão da polarização, mostrar como é possível criar diálogos com instituições diferentes, obras de arte diferentes, públicos diferentes, etc. Então é uma Bienal que de uma maneira não literal, mas muito mais poética e simbólica, está claramente pensada a partir do momento que estamos vivendo”, explica.

A pluralidade buscada pelo projeto também será trabalhada no conjunto de obra mostradas, que transitarão entre mídias tradicionais (como pinturas e esculturas) e mídias mais atuais (como performances e instalações). Jacopo conta também que isso será desenvolvido na linha do tempo das obras, que serão tanto históricas quanto contemporâneas.

“O desafio para lidar com todos esses públicos é não ser nem hermético, nem excessivamente simples e, ao mesmo tempo, falar de uma maneira direta e honesta com todos eles” (Jacopo Crivelli Visconti)

Em um movimento de expansão, a Bienal terá uma rede de instituições que irão sediar simultaneamente exposições e apresentações performáticas de artistas que estarão na mostra principal. Isso vai de encontro com o conceito de relação que Jacopo chama de “mote metodológico” que irá definir a arquitetura curatorial do evento.

Essa vontade de estender a Bienal surge também por querer incluir ainda mais o público dentro da experiência: “O desafio para lidar com todos esses públicos é não ser nem hermético, nem excessivamente simples e, ao mesmo tempo, falar de uma maneira direta e honesta com todos eles”. A aproximação do público será dada de forma com que, de acordo com o curador, o evento seja grande, “se expandindo no tempo e no espaço”, mas que consiga ser muito íntimo: “Queremos que na Bienal em si as obras e as relações que se criam entre elas sejam numa escala muito mais reduzida do que a gente está acostumado a ver em bienais. Ou seja, não vai ter nada daquela ‘biennial art’, digamos, ou seja, grandes instalações, lúdicas e divertidas ou interativas. Não é o foco, o foco é mais em criar exposições nas quais as pessoas consigam entender e mostras relações entre obras de uma maneira que seja compreensível para esse público que é tão diversificado”.

Animado com o projeto, o novo presidente da Fundação Bienal de São Paulo, o banqueiro e colecionador José Olympio Pereira, vê esta próxima Bienal como algo que toma uma outra dimensão com a proposta curatorial que não se limita a um espaço só da cidade e que convida as pessoas e as instituições a “se relacionar sem necessariamente ter que compartilhar das mesmas ideias”. Para ele, tudo é muito atual “para um mundo tão dividido, um mundo tão radicalizado em posições”. “A gente tem que ser capaz, embora com ideias diferentes, de se relacionar com o outro para atingir um bem comum”.

As instituições parceiras da Bienal são Associação Cultural Videobrasil, Casa do Povo, Centro Cultural Banco do Brasil, Centro Cultural São Paulo, Centros Culturais da Cidade de São Paulo, Fundação Armando Alvares Penteado (FAAP), Instituto Bardi / Casa de Vidro, Instituto Moreira Salles, Instituto Tomie Ohtake, Itaú Cultural, Japan House São Paulo, Museu Afro Brasil, Museu da Cidade de São Paulo, Museu de Arte Contemporânea da Universidade de São Paulo (MAC USP), Museu de Arte de São Paulo Assis Chateaubriand (MASP), Museu de Arte Moderna de São Paulo (MAM São Paulo), Museu Brasileiro da Escultura e Ecologia (MuBE), Museu Lasar Segall, Pinacoteca de São Paulo, Pivô e Sesc São Paulo.

A criação desta rede que se estende pela cidade de São Paulo ganhou apoio da Secretaria Municipal de Cultura e da Secretaria de Cultura e Economia Criativa do Estado de São Paulo, com conversas com os secretários, respectivamente Alê Youssef e Sérgio Sá Leitão: “É algo coletivo. Todo mundo trabalhando para esse grande evento no ano que vem”, finaliza Olympio.

 

 

 

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

Claudio Cretti expõe esculturas criadas com mistura improvável de materiais

Escultura da série "Quimeras". FOTO: Divulgação
Escultura da série "Quimeras". FOTO: Divulgação

As Quimeras de Claudio Cretti não se assemelham, à primeira vista, ao monstro com cabeça de leão, corpo de cabra e cauda de serpente, temível criatura da mitologia grega de mesmo nome da nova série de esculturas do artista. Se causam algum estranhamento, talvez nos remetam mais a um outro sentido da palavra quimera, aquele relativo a utopias, sonhos ou devaneios. No entanto, assim como o ser mitológico, as peças de Cretti, apresentadas agora na Galeria Marilia Razuk com curadoria de Tadeu Chiarelli, são híbridas, combinações heterogêneas de objetos variados que eventualmente nos lembram formas vegetais ou animas.

De algum modo, são sim como “coisas monstros”, segundo o próprio artista, “que vão surgindo desta mistura improvável de materiais e ganham um caráter quase performático”. Construídas a partir de uma longa pesquisa de objetos realizada por Cretti, por meio de articulações de artesanato popular e indígena com peças de instrumentos musicais e artigos industrializados como borrachas e metais, as 11 quimeras que compõem a exposição são “um apanhado do que eu venho pensando desde o início deste projeto, por volta de 2014”.

O que era visto pelo artista apenas como uma coleção pessoal de objetos indígenas ou interioranos e caipiras – fonte de inspiração, mas não aparato para a criação de novas obras – passou a ser percebido, em dado momento, como material rico em forma e sentidos para a confecção das novas esculturas. “Se eu estava o tempo todo olhando essas coisas, observando-as para pensar meu trabalho, por que não incluí-las nas obras?”. Assim, Cretti passou a situar sua produção em diálogo mais estreito com o campo da cultura, no sentido “de estar mais perto das questões do mundo que estão me interessando, como questões sociais, da causa indígena, dos espaços de opressão…”.

Trazer para sua produção questões “externas ao universo da arte”, no entanto, não significou um abandono ou distanciamento das preocupações formais e construtivas no trabalho. “Sou bastante preocupado com a formalização do trabalho, com como ele é realizado. Não estou juntando objetos apenas pelo sentido que eles possam trazer, mas também pela conversa que eles conseguem ter – ou não – quando estão um ao lado do outro”, diz ele.

Até mesmo porque Cretti, em suas Quimeras, não pretende deixar necessariamente reconhecível o que é cada uma das peças utilizadas, por mais que, ao observá-las, “você muitas vezes sabe que já viu aquilo em algum lugar”. “As esculturas por vezes remetem a plantas ou bichos, mas também não são isso”, afirma ele, ressaltando algumas das diversas camadas possíveis de interpretação das obras. Entre elas, através da união de cachimbos indígenas e zarabatanas com ferros e borrachas industriais, por exemplo, a percepção de que universos distintos podem coexistir e se conectar de modo não opressivo.

“Essa conexão é uma necessidade também das etnias indígenas hoje no Brasil. Eles querem manter suas tradições, estar no seu lugar, na sua terra, mas precisam também fazer uso da tecnologia, por exemplo. Isso é natural”. Foi próximo ao universo indígena dos Guarani da aldeia de Rio Silveira que Cretti realizou a residência artística que resultou nos 20 desenhos que estão na exposição ao lado das esculturas.

A série Kaaysá, de mesmo nome da residência localizada em Boiçucanga, no litoral norte de São Paulo, onde Cretti passou cerca de 20 dias, traça um diálogo claro com as esculturas, apesar de terem sido feitas em momentos diferentes e sem relações diretas umas com as outras. “São desenhos muito diferentes de todos que já expus, que eram feitos com grandes massas pretas. Nunca eram desenhos de linha, que ficavam mais nos meus cadernos, ou como projetos para esculturas”, explica.

Para a viagem no meio da Mata Atlântica, no entanto, o artista não levou telas e tintas, mas papeis, aquarelas e lápis com os quais produziu desenhos que “às vezes parecem projetos para as esculturas, mas não são”, afirma. Como escreve Chiarelli, “Cretti desenvolveu esses desenhos caiçaras que, apesar de absolutamente não figurativos, recendem ainda a atmosfera do lugar, úmida e misteriosa”. Curador e artista concordam que eles não deixam de ser, também, projeções de partes das esculturas. Sobre isso, Cretti conclui: “Os desenhos indicam algumas coisas, mas coisas que se diluem no todo. Assim como as esculturas, em que você acha que está enxergando uma coisa, mas não é necessariamente aquilo”.

Quimeras, de Claudio Cretti

De 2 de maio a 1 de junho

Galeria Marilia Razuk – Rua Jerônimo da Veiga, 131, São Paulo

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

Do not burn after reading

Gustavo Nobrega
Cartão postal com intervenção de Aristides Klafke

With a quiet explosion from the 1950s, mail art has its pioneering roots in Ray Johnson and the New York Correspondance School, but also in manifestations such as Maciunas’ Fluxus. As the name delivers, it is a movement in which the art fits into an envelope or package that can be transported by mail. The possibilities are many and are not limited to letters or postcards. In Brazil, the movement began to take shape in the 60s.

Also known as postal art – a term that has fallen into disuse for reducing it to just one of the things used, the postcard – the movement consists of an exchange of information, networking and, at that time, a new medium for art. It can not be fooled by the fact that only works made out of paper were sent by mail, but also objects, tapes and videos, some even exchanging pieces of cloth from their own clothes. Artists sought ways to explore all five senses in what was sent to colleagues.

This movement “is no longer an” ism “, but rather the most viable output that existed for art in recent years and the reasons were simple: anti-bourgeois, anticomercial, anti-system, etc.”, wrote the artist Paulo Bruscky in published text in 1976 in the Jornal Letreiro, Federal University of Rio Grande do Norte. For him, one of the national exponents of mail art, the movement was essential when it came to breaking down barriers, whether for crossing physical boundaries when interconnecting artists from all corners of the planet or because there are “neither judgments nor awards to the works”.

With a marginal climate, since only those who receive and pass on have contact with the works, the mail art was closed to its agents, creating an intimate fluidity. In Brazil, the movement won a great homage at the São Paulo Biennial in 1981, where it had a space only to exhibit pieces produced in this flow, inviting artists from all over the world. The general curator of that edition was the critic Walter Zanini, who some years ago was dedicated to highlight the mail art in his lines and in his writings. In a 1977 text for the newspaper O Estado de São Paulo, he commented that one could not “deny that this activity triggers new communication and structural situations for artistic language”.

Involved with research on marginal groups, such as the Poema-Processo and the Nervo Óptico, which have been exhibited at the Superfície Gallery in recent years, gallery director Gustavo Nóbrega also devoted himself to researching mail art, creating an interest in encouraging its circulation in the market: “The idea is to create a look of collecting for this, in addition to publicizing and showing this production that was very important”.

During the last holiday of the end of the year, Nóbrega made a trip to the Northeast to visit workshops of artists who participated in those activities, he points to the region as the cradle of the movement’s vanguard. In São Paulo, he found very little material, “one, two or three envelopinhos”, there he found works in the mountains, “gigantic archives”. Courier art, which had even greater adherence by artists in Brazil around the 1970s, was not taken as commercial: “It was something even anti-market”, he says. The works were exchanged between the artists themselves, institutions and galleries did not integrate this substantially into their collections. Also, according to Gustavo, the artists themselves did not intend to sell these works.

Superfície Gallery represents Silva Silva, one of the most produced names in the mail art. It was in Falves’ studio that Gustavo found much of the work he brought with him to São Paulo. A priori, he intended to make an exhibition only with works of the movement, but thought it would be too much information. Some of the works that have gone through the research of Nóbrega will be in the next exhibition of the gallery, a panorama of the conceptual art of the 70’s, which will open at April 2nd. The exhibition will have a postal art by Avelino de Araújo, Paulo Bruscky, Edgar Antonio Vigo, Silva Silva and the Australian Pat Larter, among others. Materials of the collective Karimbada besides works of the exhibition Olho Mágico (1978) also will be included.

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

The place of art

Obra Sem título, de Anna Maria Maiolino, da série Vestigios, 2012

THE INCLINATION OF THE ARTISTS is increasing to connect with their surroundings and somehow to bring, in their work, a permanent reflection on the moment that they live.
It is nothing new, so much so that throughout history and in all times reality has pulled the ruptures and it was it that has boosted the construction of many artistic movements and iconic works in the History of Art.

This is the case of Picasso’s “Guernica”, which immortalized the bombardment of the Spanish city, Portinari’s canvases of immigrants, or the images of appreciation for US violence on Andy Warhol’s canvases, to cite even distant examples of his conceptions.
But if this has always been so. What has changed?

Over time, there have always been aesthetic and ethical choices, in the artist’s intention and in the reception of the viewer. When philosopher and art critic Richard Wollheim discusses whether works of art would be “anything but physical objects” in his book Art and its Objects, he states that “intention anticipates the vision of representation”.

What changes in each epoch, in my understanding, is how the artist tries to translate his/her inadequacy into his/her time. Artists are often explicitly inadequate and “artistic representation” seems to have been throughout human history the best way to “be in the world” and “find a standpoint”. On the edge of the abyss, in delirium or in denial, artists translate in one way or another something that tells us about them and about us.
However, this idea that seems to be more than internalized in the 21st century – after the rupture of the first avant-gardes a hundred years ago – seems to be questioned today, not by academic critique but by the “neoliberal man” who bets “on adequacy” in a world “shaped exclusively for him”, in a world in condominiums, surrounded by guarantees and certainties. A man who neither sees nor suffers from the degradation of the planet, with the increasing violence of increasing social inequality. A man who neither sees nor wants to know the other.

This man does not want to know about ART. He only chooses mirrors. He only values physical objects that preferably do not disturb him in any way and bring him peace of mind.
Here we talk about ART.

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

In Verbier, indigenous leader argues that art is not for cowards

James Capper, AERO CAB Test Run. Foto: Frederik Jacobovits

Can a highly elitist city, frequented basically by billionaires of the international circuit, where even the average Swiss citizen has no access, host a meeting of contemporary art?

The challenge is faced by the Verbier Art Summit (VAS), which had its third edition held on last February 2 and 3. The event was created by a group of residents and owners of chalets of the small town of three thousand inhabitants. What not lack there are famous millionaires such as the singer Barbra Streisand, the businessman Richard Branson, the collector Dakis Joannou and the Prince Andrew of England, who three years ago paid no less than R$ 65 million for a seven-bedroom cabin . Exaggeration gives the tone of the place, where a drink can cost R$ 25 thousand in the VIP parties of the city.

Since 2017, the VAS, led by the Dutch lawyer Anneliek Sijbrandij-Schachtschabel, consists of a two-day meeting hosted by a guest curator. The first was Beatrix Ruf, then director of the Stedelijk Museum, last year Daniel Birnbaum of the Museum of Modern Art in Stockholm, and now Jochen Volz, director of the Pinacoteca of the State of São Paulo.

For two days in the afternoons, the team he had chosen presented themselves in an auditorium with free entrance for enrollees, while in the morning in the sophisticated wooden chalets of the organizers, selected groups debated with the guests, meetings where journalists were not allowed. The exhibition of the movie The Midday Red was also included in the program, a movie by Swiss artist Tobias Madison in São Paulo, in collaboration with Grupo Mexa, which shocked the audience by portraying a very decadent city, and the test of mobile sculpture by the English artist James Capper in the midst of the ski resort.

With the theme We are many. Art, the political and multiple truths and a very radical team, among them, the Cuban artist Tania Bruguera, the Portuguese sociologist Boaventura de Souza Santos, the Brazilian indigenous leader Nadine Terena and the South African curator Gabi Ngcobo, Volz repositioned the elitist event in an elegant way. “I have been completely free to organize the tables, I have invited people that I greatly admire”, said Volz in Verbier. Some of the selected artists such as Bruguera, Grada Kilomba and Rirkrit Tiravanija will be part of the program of the Pinacoteca, now in 2019. On June 22, the book with all the lectures will be released at the Pinacoteca.

O artista brasileiro Ernesto Neto falou com o público sobre humanismo e interconexões. Foto: Alpimages Fleur Gerritsen

“We need to get down from the mountains to get to the mud”, said the Brazilian curator living in Brazil at the opening of the event, still under the impact of the Brumadinho dam burst just a few days before the Summit opened. It was a poetic and direct talk of how the art debate should not be restricted to a mere encounter but deserves to provoke concrete actions.

Following Volz’s departure, many of the guests sought to reconfigure the auditorium where the meeting took place, as to alter power structures. That was what she did in the first session Kilomba, who left the pedestal selected for the speakers, preferring to talk in a more informal way. “To unlearn is also to change spaces”, defined the Portuguese artist, who participated in the 32nd. Biennial of São Paulo in 2016. She presented scenes in Switzerland of her latest work, Illusions 2, a deconstruction of the Oedipus myth, created for the 10th Berlin Biennale last year.

The general tone followed in political reflections, as did Terena, who approached the threats to the 800 thousand Indians living in Brazil and began hes speech paraphrasing the president of the Sossego samba school: “Art is not for cowards”. For her, “the greatest art of indigenous people is to stay alive, it is resistance”.

Resistance was also the theme of Ngcobo’s talk about experiences of anti-apartheid movements in South Africa in the 1970’s, and how young artists are currently updating the issues of that period.

Jochen Volz com Naine Terena, à esquerda, e Anneliek Sijbrandij, à direita. Foto: Frederik Jacobovits

Santos, on the second day, in a speech that approached issues related to the defense of human rights, stated that he is participating in movements against the indiscriminate use of agrochemicals in Brazil. “There are many more people with cancer in the interior of São Paulo because of the poisons spread by agribusiness”, he provoked.

A frequent figure in Verbier, due to a music festival taking place in the city, the singer Barbara Hendricks, ambassador of Acnur (UN High Commissioner for Refugees) made a defense of art as an empowering element.

Finally, the Thai artist Tiravanija rethought the space of the meeting in a radical way: he descended to the audience and suggested that each one change the organization of the chairs, not being all facing the stage. On the gloom light, he asked the audience to watch his own breathing for ten minutes. In the end, he asked everyone to say something from the experiences of the two days in Verbier, generating some tension, after all it was a speaker who chose not to speak. There were those who, after such political contests, proposed that the group should have some concrete action, while others, like Gabi Ngcobo, instead of talking, played the song “We don’t need another hero”, famous in the voice of Tina Turner, which was the title of the Berlin Biennial, organized by her last year.

In this somewhat ironic environment, the silence of an artist like Tiravanija is a very coherent attitude with an event to discuss art in a city like Verbier. Art, in fact, is not for cowards.

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

Under the lens of Bárbara Wagner and Benjamin de Burca

Still de "Rise" (2018)

From the first work done together and the present day it has been only six years. In this prolific period, Barbara Wagner, 38, and Benjamin de Burca, 43, held about ten large projects – among photographic series, video installations and  short films – and with them they were present in a series of biennials, exhibitions and festivals around the world. They toured the universes of art and cinema and, in 2019, were awarded at the Berlin Festival with the short film RISE (2018). Now, they prepare to represent Brazil in the 58th Venice Biennale, with the unreleased Swinguerra, that has just been shot in Recife.

In a productive sequence almost without breaths from 2013, the duo developed a coherent and solid line of research both in the themes treated and in the creation of an aesthetic and a language — even with the nuances and peculiarities of each project. But, according to them, rarely stopped to analyze this body of work. “I started thinking about it just recently. Until recently we could not see a body, because we produce a lot in a short time. Now that we build up some works we can look back and understand more clearly the relations between them, “says Wagner, who, next to Burca, talked for more than one hour with Arte!Brasileiros.

Especially in projects involving  films, that now arrives at seven, the duo presents audiovisual works conceived in conjunction with its protagonists, which blend documentary and fiction, reality and imagination, and that raise debates such as the use of the body, the industry music, dialogs and conflicts between pop culture and traditional manifestations and on the ideas of good and bad taste. Issues treated in a multidisciplinary way in works that depict characters from marginalized universes and the way they presented themselves to the world – from  tacky/brega musicians and dancers of frevo in Recife to rappers from Toronto; from schlager singers of Münster to Evangelical speakers of the Zona da Mata in Pernambuco, Brazil.

Still de “Swinguerra” (2019)

“On the one hand, are manifestations that seem marginal, but in real life they are very central in the culture. Schlager is the musical genre more consumed in Germany, hip hop is a worldwide phenomenon and brega is very popular here in the Northeast of Brazil , “says De Burca. “ I think we seek to understand these phenomena that seem marginalized, but actually have a central nerve in our culture experience “, complete Wagner. “ They drink all the time from this central cultural production, and at the same time they don’t need it, they are not dependent on the mainstream and on the conventional media. Those are groups who find wayouts for their own existence inside that universe of trading between centre and outskirts. “

In this sense, Wagner and de Burca are questioning the notion, popular in sectors of political activism and in areas of the social sciences, of “give voice” to minorities and marginalized. To the duo, these groups have their own voice, “they know very well how to perform”, and so the work deals with much more to hear those voices or create together other possible voices. “So we always question what could be our contribution. What we register in audiovisual has to go to another place, a place that comes from the encounter, from the dialogue between our wishes to observe, to understand and to question together with their artistic will. The will of people with whom we collaborate, “says Wagner.

The resulting, therefore, comes from something that is shared when in elaboration and that reaches at end something new. Somehow refers to the ethnofiction movies of Jean Rouch, who created narratives with the protagonists, a shared  anthropology as Rouch called it,  but at the same time the duo’s work transpires less improvisation than the work of the French. To the duo, the work begins in the planning and in the screenplay, follows in the filming, and still later, in the film’s entire career. “We keep in touch with everyone we worked from the first movie ever, and they always know where the movies are circulating”.

A dupla Bárbara Wagner e Benjamin de Burca. FOTO: Chico Barros/ Divulgação

FROM EUROPE TO BRAZIL

Wagner and de Burca were already working on their own when they met in Europe at the end of 2009, when Wagner completed her masters in Visual Arts in the Netherlands. Born in Brasilia and graduated in journalism in Recife, she was deepening a mainly photographic research, already centered in questions of the body and in the fields of pop culture and tradition. Benjamin, born in Munich (Germany), with graduation and postgraduate in Arts completed in Glasgow (Scotland) and Belfast (Northern Ireland), had a work mainly focused on collages, photographs and painting. The first work done in partnership began to take shape when the two moved to the capital of Pernambuco at the end of 2012, in “a very interesting period to observe what was the representation of a new middle class in Brazil “. Edifício Recife (2013), a photographic series accompanied by small interviews, analyzes “the relationship between the sculptures of noble buildings in Recife and the porters of these buildings.” Although not focused on musical or body issues, the work already presented several of the themes developed later by the pair, such as the contrast between social classes and the use of urban space.

In the same year appeared the first audiovisual work, Cinéma Casino (2013), an investigation into the musical genre maloya among new generations in Reunion Island. Commissioned for the 4th Biennial of the Indian Ocean, the work was filmed in the french overseas department, located next to Africa, and puts into perspective sonorities and local dances – both  traditional areas related to  creole culture and anticolonial resistance as contemporary manifestations aligned to the consumer industry. “We were interested in understanding how the bodies of these young people, many influenced by pop culture, transit between tradition and the contemporary, “says the artist.

Was this same line of research, transported to another territory and context, that resulted in the short Faz que Vai (2015), work done in Recife after the production of two other projects: Desenho Canteiro (2014), a video-collage on the real estate market; and Como se Fosse Verdade (2015), a hybrid of photographic series  and installation held at the bus terminal of Cidade Tiradentes, in São Paulo. Faz que vai, filmed with four frevo dancers, also raises questions of gender, that run through other works of the artists.

“In the case of movies we understood that music is the element that constitutes a kind of basis for practices that we research. Be it dance, videoclips, the song. It is the performance  generally linked to the music industries that are on the boundary between the tradition and pop, “says Wagner. “ They are young people who have for the first time the possibility of working with art, and the body is a central element in that. It is the working tool in this culture of the spectacle “

Still de “Faz que Vai” (2015)

DEMOCRATIZATION AND THE WORLD OF ART

Invited to 32nd Bienal de São Paulo, curated by Jochen Volz, the duo produced Estás Vendo Coisas (2016) in Recife, moving from the universe of frevo to that of young, brega singers in nightclubs and in the recording of video clips. Considering that 900 thousand people passed through the Biennial, it was there that the moment of greater visibility for the work of the artists was given. Barbara confesses: “It was very exciting to see how people relate to work. People with different ages and directories, with different understandings of what is an artistic work. “

According to her, it was an interesting moment also to see how the work had repercussions in the world of art, with educators, with the commercial circuit, with independent curators or with the direction of institutions. “ We are always testing, because each instance of these has its specificities. And for having this hybrid work, it is very good to be able to show RISE, for instance, both in a private gallery in São Paulo (Fortes D’Aloia & Gabriel) and at the Berlin festival. It is interesting to test the crosses of these spheres, the points of intersection”. The short  film made in the year after the biennial, Bye Bye Deutschland! (2017), held for the Skulptur Projekte festival, in Münster, accompanies a couple of schlager singers, popular musical genres in Germany and in northern European countries, marked by sentimental lyrics and melodies. “And it also had a lot to do with this issue of good taste and bad taste. Contemporary German artists twist their noses at the schlager so, to talk about this genre was a surprise, even to Skulptur Projekte. But for us, it was the only possible way. A job in Münster had to be about this, “explains Wagner.

This surprise of which the artist speaks also raises a strangeness when one thinks of the great recognition that the pair reached in means where the musical genres of which they treat are normally considered bad. “The circuits of art and cinema are very elitists. But what I feel is that somehow our work communicates something, even beyond our intention, that interests people. But it is difficult to explain, we ourselves are always trying to understand “. The most controversial reaction came with the short Terremoto Santo, 2017 – year in that Wagner was the winner of the PIPA Prize – which presents the evangelical universe of Zona da Mata in Pernambuco from a record label of gospel music in the city of Palmares. In creating in the film an atmosphere that is both real and fanciful, where in a moment the camera shakes simulating an earthquake – in dialogue with the music being sung -, the autors disturbed part of the artistic community.”Even today, the reception is divided. There are people who think the film is a conservative propaganda of evangelicals, others think we might even mock them,” she comments. The curious, according to De Burca, is that the passages that sounds most  fictionals in the movies are always conceived in the processes of creation with the characters themselves, from things that actual exists in their lives

Still de “Estás Vendo Coisas” (2016)

“On artistic practice of these groups, are singers, dancers, music producers of the tacky, schlager, the gospel or swingueira, this fantasy is very present. There are no limits between fiction and reality. To get in and get out of the show is a practice that they handle very well, and the boundary between one thing and another is very fluid”, tells Barbara. “ I think cinema allows the management between these narratives and, for us, blurring these boundaries is important even to suspend judgment about what you see “. To make the camera shake in the time of “earthquake”, it would be like “shake” any kind of easy reading about the work of the duo. “We don’t have any shame in pushing to the latest consequences this idea that a film can speak of reality, but at the same time being completely fanciful. We want to create cracks “.

RISE (2018), the short that won the Audi Short Film Award at Berlinale this year, follows on this idea. Shot in a newly opened subway station on the outskirts of Toronto, the work was conducted with members of the Group Reaching Intelligent Souls Everywhere, which gathers young rappers, poets and singers of African descent in the city. The short, which was commissioned by the AGYU (Art Gallery of York University) calls the attention, maybe even more accentuated than other films, to the technical and aesthetic care that runs through the artists production-that always works with the director of photography Pedro Sotero (partner of Kleber Mendonça). Barbara commented: “I think if it wasn’t for that accuracy of cinema, with high quality sound and picture, we would lose all our effort in promoting an empathic relationship with the contents of the work”

Still de “Bye Bye Deutschland!” (2017)

Swinguerra, which is in post-production, is the work that will represent Brazil at 58th Venice Biennale, commissioned for this purpose from the choice of Gabriel Pérez-Barreiro. The new film features three groups: those of swingueira, that get together in courts of city’s public schools and prepare choreographies to socialize and compete with each other; the brega funk dancers, that derive from the swingueira, but work commercially in stages of nightclubs and concerts of MC’s; and the so-called passinho do maloka, teens who create dances and choreography for fun and to spread on Instagram: “From the Court, to the stage, to the instagram. On film we crossed these expressions, their codes, bodies and gestures”.

In a multidisciplinary practice, mixing cinema, visual arts, performance, music, dance and anthropology, in which to do is shared and where matters of gender, race, class and cultural industry arises, Barbara Wagner and Benjamin de Burca are aware of political responsibility of their work, especially in the current razilian context. “This place where rather than ‘ give voice ‘ you attempt to hear or talk together, is possibly a place of resistance. Because it shows how these groups that we find, these artists, create their own way out to resist in the world. And working with them is, therefore, to participate in the construction of these forms of resistance “

Still de “Terremoto Santo” (2017)

VENICE BIENNALE HAS AS ITS THEME THE CURRENT”INTERESTING TIMES”.

Curated by Ralph Rugoff  – american, director of London’s Hayward Gallery and curator of the Biennale of Lyon of 2015-, the Venice Biennale carries out its 58th edition between 11 May and 24 November 2019, under the broad theme “May You Live in Interesting Times”. The event will bring together representations of 90 countries (with their own curatorship), plus a large overall exhibition and parallel shows in the city.

Despite the apparent optimism, the title of the edition refers to an ancient Chinese curse that wishes times of uncertainty and turmoil. In this way, second Rugoff , this edition intends to include varied themes connected to the moment of global crisis, precariousness and distrust. Will not fail, however, to talk about possible alternatives, encounters, of pleasure and of “creative learning that art makes possible.”

Brazil, which has no artist present in the overall exhibition, shows in its national pavilion the work of Barbara Wagner and Benjamin de Burca under Gabriel Pérez-Barreiro curatorship.

 

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

13th Havana Biennial captures tensions voltages of the world

Raquel Valdes Camejo, Blue Cube, 2015. Foto: Leonor Amarante

With the theme “The Construction of Possible” and a broad speech, in tune with the socio-political-environmental concerns of the moment, the 13th Havana Biennial opens its doors on April 12 with an evolutionary version of its work over the years. It includes thematic lines related to architecture, the city and its surroundings, ecology and themes of gender and migration. One of the novelties of this edition is that it extends to other cities of the Island: Pinar del Río, Matanzas, Cienfuegos, Sancti Spíritus and Camagüey.

The Biennial, as a strategy, will investigate the perception of the present world, poetic procedures and nature that involve memory, society, history, belonging, a living topography taking into account “the conditions of a world that has intensified nuclear threats and warmongers, phobia, racism, forced displacements, fascist tendencies, the systematic use of lies and the environmental crisis that threatens the survival of the human species”. The group of curators, led by Cuban critics Nelson Herrera Ysla and Jorge Noceda Sánchez, hopes that art will mark new paths of collective reasoning. There are about 170 artists from 45 countries, some of them with works that capture the silent tensions. Among the invited artists are Sara Ramo, Lais Myrrha and Ruy Cézar Campos (Brazil). Tania Candiani (Mexico); Pedro Cabrita Reis (Portugal); Abdoulaye Konaté (Mali), Guy Wouet (Cameroon); René Francisco Rodríguez, José Manuel Fors, Juan Carlos Alom, Kadir López, Dania González and Ruslan Torres (Cuba).

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas

The regionalization of Art Basel

José Patrício, Espirais Cromáticas VI, 2018. FOTO: Robson Lemos

With approximately 83,000 visitors in the five days that Art Basel Miami Beach was open for visitation last December, the show collected encouraging numbers in relation to sales from participating galleries. Good news also for Latin American art, which always stands out at the fair.

The organization of the fair announced that sales were strong at all levels of the market. However, the strength of buyers from nearby countries is becoming increasingly evident. The regionalization of the editions of the fair has been something noticed by many in recent years. Because it has editions on several continents, Art Basel has seen some of its patrons prefer to wait for the closest edition to cross the ocean to buy works of art. Still, visits by collectors and representatives of institutions such as the Center Pompidou in Paris and the Serpentine Galleries in London do not disappoint.

In the event of 2018, something caught the attention of the galleries that participated: the will of the buyers in wanting to insert in their collections works of black, Latin artists and women artists. This desire reveals in some way the force of the claims of movements that fight against the erasure of the artistic production made by these social groups.

The Brazilian galleries reported some success in their sales. Among the 14 Brazilian artists, Nara Roesler Gallery, based in São Paulo, Rio de Janeiro and New York, sold works by artists such as Vik Muniz, Tomie Ohtake, Julio LeParc and Artur Lescher. Bergamin & Gomide negotiated works by Ivan Serpa and Leonílson.

The two are the only houses in Brazil that also participate in the edition of the fair in Hong Kong, from March 29th to 31st. Nara Roesler will present works by some of the successful artists in Miami Beach, but also includes works by Xavier Veilhan, Hélio Oiticica and José Patrício. Bergamin & Gomide will invest in works by Jac Leirner, Rivane Neuenschwander, Jim Hodges, Lorenzato and Mira Schendel.

Participating in the Discoveries sector with the Commonwealth and Council gallery in Los Angeles, Brazilian Clarissa Tossin, represented in Brazil by Galeria Luisa Strina, will present some works she has developed recently. Starting from ideas raised by the writer Octavia E. Butler in the triology Xenogenesis (1989), Tossin brings to light “a post-apocalyptic materiality” that involves the ecological issues of the planet, considering “the aesthetic traditions of the native people of the Amazon in relation to the culture contemporary commodity. “ Also noteworthy for Argentine-born artist Rirkrit Tiravanija, who will be exhibiting an untitled work of 2018, made of gold leaf written in Chinese characters 吗 在 同 一片 一片 天空 下 做梦 吗 (which can be translated as “We are dreaming under the same sky “) pasted on a newspaper.

The event in Hong Kong will feature 242 galleries from 35 countries. In a move that also demonstrates some of this regionalization of the fair’s editions, the Kabinnet sector will focus on artists from Asia, featuring both well-established and emerging artists. They will be, in all, 21 conceptual expositions in a limited space and with special curation within the stands. Highlights for Simon Starling at The Modern Institute and Joan Miró at Lelong Gallery.

In the Film sector, multimedia artist and film producer Li Zhenhua has separated 27 film and video works that address the current socio-political context, including works that have been shown at major festivals such as Lou Ye’s Spring Fever, which won the award for Best Screenplay at Cannes in 2009 and Jia Zhangke’s Dong, screened at the Venice International Film Festival and the Toronto International Film Festival in 2006. In Conversations, the highlight is the conversation between several curators who produced exhibitions based on Asian geography “ discussing the format of exposure as a way to make maps that seek new understandings, perspectives and dis / connections in a region composed of many regions. “

Assista ao VIII Seminário Internacional Arte!Brasileiros: Narrativas contra-hegemônicas