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ENGLISH VERSION ORIGINS


           The institution holds one of the largest and   and reproduction workshops.  from the others, presenting, for example, in
          oldest collections of Amazonian archeology   “Every art imposes a form on a matter.   the so-calledcaryatid vases, iconography and
          in Brazil and the world and has already lent   But among the so-called arts of civilization,   sculptures of zoomorphic elements (vulture
          several fundamental pieces to international   ceramics is probably the one in which the   heads ) and anthropomorphs (seated female
          museums, such as the British Museum of   transition between the raw material and the   figures) drawn and adhered to its edges.
         Archeology or the Ethnographic Museum in   product takes place more directly, with fewer   The challenge and strategies for dialoguing
          Berlin.                          intermediate steps between the raw material   with memory
           Upon welcoming us, Dr. Helena Pinto   and the product, leaving the hands of the   In Becomings for diversity in the museum
          Lima – archaeologist, senior researcher at   artisan. already formed, even before being   field,  article  that  is  part  of  the  project
          the museum, where she also works as curator   subjected to burning.” (Claude Lévi-Strauss,  Archaeologies, materialities and landscapes
          of the archaeological collection and professor   1985:235) (page 20)  among forest people, Helena Pinto Lima raises
          of the postgraduate program in Sociocultural   The  vessels  had  different  roles:   one of the biggest concerns of academics and
          Diversity – contextualizes Emílio Goeldi’s   consumption of drinks and food, media for   curators in contemporary times:
          challenges and objectives for us:  sharing and transmitting ideas through   “What is the role of the museum in current
           “In the mid-1950s and 1960s, the idea was   images painted, engraved or modeled on their   times of crisis, times of transformation? This
          created that the Amazon was empty, a forest   walls, funerary urns capable of preserving   is a discussion that is not only pertinent, but
          ready to be occupied, a place to be colonized.   human remains or representations of a   latent in the field of museums, worldwide.
          Under the argument that the forest here would   symbolic place, such as the demarcation of   Products of Eurocentric logic and colonial
          not be able to support, from the point of view of   territories sacred. They all bring differences   enterprise,  museums  have  historically
          protein, great civilizations such as those of the   in the pastes and clays used, in burning,   operated in collective remembrance and
          Incas, or those of Central America, for example.   roasting or oxidation, as they belong to   selective forgetting in the service of such a
          From the point of view of anthropology and   different territories and social groups.  national enterprise. Despite the important
          archeology, the communities and indigenous   Today it is known, through this and other   social advances led by the new museology of
          peoples of the 1940s, 1950s and 1960s, when   research, that remains found by excavators   the 1970s, only more recently has the issue of
          they began to be better documented, were at   date back up to 13 thousand years ago. In   decolonization gained more space in practices,
          one of the most critical moments in history,   the case of ceramics from the Amazon, they   in line with identity demands in vogue today.
          with many epidemics, colonial and post-  are among the oldest in the Americas. “If we   Together with the International Council of
          colonial violence . At that time, communities   consider the dating of Taperinha, in the Lower   Museums (icom), we as a society are searching
          were dwindling.                  Amazon (dating back to ca. 8000), and Tradição   for a new definition of museum that better
           What is certain is that the forest, as we   Mina, on the coast of Pará, (dating back to ca.   fits this context. The public consultation with
          know it, biodiversity is the result of human   6000).” (page 23)   the global museum community expresses
          occupations, the result of socio-biodiversity,   Among the different groups, Marajoara   a glimpse of this new place for museums,
          the interactions between these communities,   ceramics were among the most studied in   now and for the future. The new definition
          these people and the forest. The black lands,   the Amazon. Unlike Andean or Mesoamerican   of Museum, approved in Prague in 2022,
         Terra Preta de Índio, are extremely fertile soil,   ceramics, in which representations of crops   expresses this idea well:
          still sought af er today for agriculture and   are common, the iconography of Marajoara   “A museum is a permanent, non-profit
          farming.                         ceramics emphasizes animal and human   institution serving society that researches,
           These are results of intentional production.   bodies. “With an ethos in which perspectivist   collects, conserves, interprets and exhibits
         And this was a process of generations and   ontologies and shamantic practices of bodily   material and intangible heritage. Open to the
          generations. There are 13 thousand years   transformation predominate (Viveiros de   public, accessible and inclusive, museums
          of history of people, forests and rivers. We   Castro, 2002).”     encourage diversity and sustainability. With
          have the oldest ceramics in the Americas   These ceramics belonging to the Polychrome   the participation of communities, museums
          in the Amazon, which are in the Santarém   Tradition – which expands over 6,600 km in   operate and communicate in an ethical and
          region,  which  are  capelinha  ceramics,   different points of the Amazon basin and,   professional  manner,  providing  diverse
          including in Sambaqui. Today we study a   chronologically, for more than 1000 years –   experiences  for  education,  enjoyment,
          history of cultural innovation, technologies,   have decorative techniques, a huge repertoire   reflection and sharing of knowledge. (icom,
          technology creation, forest management, earth   of symbols, the determination of certain parts   2022)
          engineering management, construction of   of animals such as snakes and scorpions in   (…)  “Archaeological  curation  is,  by
          texts, etc. Evidence from different parts of the   place of eyes and arms, constituting clear   definition, an interdisciplinary investigative
         Amazon reveals sophisticated technologies for   examples of the cosmogonic, man-nature   field. It integrates archaeology, museology,
          transforming nature. With our research today,   experience of the Amazon.  conservation, education and other areas, for
          we have the work, the task of dismantling,   There are an infinite number of stylistic   us, of safeguarding, research, teaching and
          recreating and retelling this story.”  groups, with different particularities: those of   dissemination of collections. I emphasize that
           In the joint publication of Iphan and mpeg,   the Guianas; those in the Amapá complex; the   curation is also potentially a fertile field for
          from 2016, Archaeological ceramics from   Mina do Pará ceramics, those from Maranhão;   intercultural research. And this is the idea,
          the Amazon – Towards a new synthesis, the   those of the Tupi Guarani in Lower Amazonas;   that of interdisciplinary and intercultural
          organizers – Cristiana Barreto, Helena Pinto   of the Lower Xingu Guarani, Middle-Lower   fertilization of archaeological curation, that
          Lima and Carla Jaimes Betancourt – describe   Xingu, Volta Grande do Xingu, Foz do Xingu,   I intend to address in this text. The focus of
          the history of ceramics from the Amazon, the   Upper               reflection is on the interrelationships between
          most abundant class of archaeological remains,   Among  many,  those  of  the  culture  of   communities, materialities, and museum
          going up the Amazon River, bringing studies   Santarém  and  Baixo  Tapajós  belong  to   archaeological collections.”
          and reflections from different ceramic sites   indigenous societies that inhabited the region   (…)“With a view to “awakening” the objects
          in each region and trying to understand their   between the 8th or 9th centuries until the   in the technical reserve to new possibilities
          different technologies to subsequently work   19th, in the post-colonial period, marking,   for  generating  knowledge,  studies  to
          on reconstructing these ancestral traditions.   from then on, hybrid cultures. More recently   reconnect collections (three-dimensional
         The museum has highly qualified restoration   studied, they have a substantial difference   and documentary) and subjects have guided

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