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ENGLISH VERSION IN MOURNING I STRUGGLE



           makes the teaching of Afro-Brazilian history   BooKs | “presente” [pages 94 to 97]  the memory invisible, and having some horizon
           and culture mandatory in schools.                                for the future, “at least the possibility of collective
            Thus, the entries about singular and collective   A PUBLICATION THAT   construction and of consequence for individual
           characters that describe both individualized and                 actions”. Secondly, “present” is the interjection
           community experiences present themselves as  EMERGES FROM CARING   enunciated by students when responding to
           gateways to different philosophies, religiosities,               the school’s call and issued by protesters in
           bodily practices, technologies, activism,  AND DIALOGUE          an assembly. “And this seems important to me
           mobilizations and entrepreneurships. They                        as a beginning of the conversation, assuming
           also seek to describe the daily battles and daily                that the magazine wants to expand the dialogue
           life of each period, as well as its limitations,   Conceived by Anna Maria Maiolino and   beyond the sphere family or private. We are here,
           complexities and contradictions. Soon, Chica   Paulo Miyada in response to the reality   thinking out loud about the situation”, says
           da Silva, Madame Satã, Abdias do Nascimento,   of social distancing, Presente brings   Miyada. Finally, “present” refers to the gesture
           Anastácia,  Geraldo  Filme  and  Heitor  dos   together exchanges of correspondence   of giving something, the gift, an important
           Prazeres share narratives alongside Claudia   between curators, artists and researchers   pillar of past and present societies. “It is an
           Ferreira, Robson Cruz, Rosalina, Francisca Luiz   such as Lisette Lagnado, Tania Rivera and   exchange regime not based on money, nor on
           and many other illustrious unknowns.                             the assumption of infinite accumulation, but
                                            Dalton Paula                    based on expenditure and exchange. And I think
           the exhibition                                                   Presente has a bit of that spirit.”
           In this effort to change the imagination of   By marCos grinspum ferraZ
           Brazilians on the subject the realization of                     another time
           the Enciclopédia Negra project includes the   a hYbriD between magazine anD book,   As well as distancing itself from academic or
           assembly of the exhibition of the same title   released in digital and free format, Presente is   journalistic texts, the letter format also proposes
           at the Pinacoteca do Estado de São Paulo   a publication with very unique characteristics in   a type of conversation that is not that of social
           museum. The exhibition under the same title,   the world of arts. It is not a publication of critical   networks and applications - with the accelerated
           opened to the public from May 1, 2021, features   texts or reviews, nor a book focused on images,   dynamics and ephemeral air that are usual for
           103 works by 36 contemporary artists. Among   whether photographs or reproductions of works.   it. For Miyada, the physical distance between
           the three exhibition rooms, visitors can see   It is also not a collection of academic articles, nor   people ended up being compensated, somehow,
           mostly two-dimensional works, of small and   even a journal of journalistic language. Presente,   by the use of “certain technological channels
           medium format, including paintings, drawings,   a new publication conceived by curator Paulo   that have virtues, but also have vices and tend
           watercolors and objects authored by artists   Miyada and artist Anna Maria Maiolino, focuses   to emphasize only one type of communication”.
           Amilton Santos, Antonio Obá, Andressa   on correspondence - or we can call them letters   And he adds: “Going back to the logic of
           Monique, Arjan Martins, Ayrson Heráclito, Bruno   - and “other formats of texts and productions   correspondence, something that takes time
           Baptistelli, Castiel Vitorino, Dalton Paula, Daniel   made between two or more people”.  to write, to be read, to be answered, is a way of
           Lima, Desali, Elian Almeida, Hariel Revignet,   Created in response to the difficult   exercising another model, which is not in itself
           Heloisa Hariadne, Igi Ayedun, Jackeline Romio,   times of the pandemic - in which the need   better or worse, but which ends up having a
           Jaime Lauriano, Juliana dos Santos, Kerolayne   for social distancing, at least physically   contrasting pace with the means we have been
           Kemblim, Kika Carvalho, Lidia Lisboa, Marcelo   distanced people -, the magazine appears   using to communicate”. Presente, in this way,
           D’Salete, Mariana Rodrigues, Micaela Cyrino,   as a proposition for dialogue and exchanges,   gives space to what Miyada calls “procedural
           Michel Cena, Moisés Patricio, Mônica Ventura,   as a form of approximation and even care   texts”, open, which appear as a way of sharing
           Mulambö, Nadia Taquary, Nathalia Ferreira, Oga   and zeal among the participants . Launched   ideas and dealing with the moment without
           Mendonça, Panmela Castro, Rebeca Carapiá,   quarterly last April, Presente is the unfolding of   definitively proposing reflections.
           Renata Felinto, Rodrigo Bueno, Sonia Gomes   the first correspondence exchanged between   Along with Maiolino and Miyada, the critic
           and Tiago Sant’Ana.              Miyada and Maiolino in the first months of   and curator Lisette Lagnado, teacher and
            Although all the commissioned works are   the Covid-19 pandemic. “In the first half of   psychoanalyst Tania Rivera, artists Dalton
           not included in the publication, as only one   2020, when we started to make isolation - at   Paula and Paloma Durante and the artist and
           work by each of the 36 artists is present in the   least who could and despite the absence   dancer Pat Bergantin. Interspersed between
           image book of the Enciclopédia Negra, the   of a State policy in this sense -, I imagined   sets of correspondences, poetry by Edimilson
           set stands out as a collective portrait of the   that for artists the suspension of meetings   de Almeida Pereira and visual works by Castiel
           various propositions and attempts to compose   between them, and also of their works with   Vitorino Brasileiro, Fernanda Gomes, Pedro
           an institutional presence of the black in the   the audience, it would have been difficult”,   Moraleida appear in the pages of the publication.
           arts. Therefore, the donation of these works,   says Miyada. “And I tried to think about how,   There is also an unpublished translation of a
           mostly figurative portraits of the biographed   despite all the cancellations and suspensions,   1986 essay by the American writer Ursula K. Le
           characters, constitutes an intervention in search   it would be possible to maintain some level of   Guin. The diversity of fields of activity of the
           of representation.               dialogue with these people.”    authors of texts and works reflects, therefore,
            Therefore, by recovering lives marked by   That’s when the curator started writing a set   in the multiplicity of themes and languages  that

           death, the book Enciclopédia Negra aims to   of letters to artists he admired and with whom   run through the magazine, beyond the field of
           extrapolate the view of blacks as synonymous   he already had some kind of relationship. Among   visual arts. But the tying of everything is, once
           with enslaved, subaltern, where racism   them was Anna Maria Maiolino, to whom the   again, in the search for dialogue and in the zeal
           constitutes a mechanism for refusing their   curator addressed words about that pandemic   between people, a kind of care that contrasts
           humanity and legitimizing their exploitation   context, so uncertain, revealing her fears and   with the almost dystopian reality that presents
           and extermination, both physical , political and   insecurities, but also commenting on artistic   itself on the globe.
           symbolic. Philosopher and professor Achille   dreams and daydreams. An affectionate dialogue   “In the contemporary world, what has been
           Mbembe informs us that the recognition   followed with the artist’s response, and the   exacerbated are very old kinds of violence.
           and repair of this violence takes place as we   conversation ended up being published on the   From racism, the programmed genocide of
           deconstruct colonial thinking and begin to   blog Entretempos da Folha de S.Paulo. “Months   indigenous populations, ecocide, environmental
           identify black people in their universal, human   later, at the end of 2020, Anna called me and   attacks, the restriction of freedom of expression.
           and multiple dimension, far from a categorical   proposed that we do something, a publication   Processes that span centuries, imbricated in
           dimension, responsible for the yoke that keeps   or a magazine, a conversation channel not   the history of Brazil and the world”, says Miyada.
           black bodies as commodities. So it must be   only between us, but now expanded to other  “Perhaps what is unique at this moment is what
           said: Black Lives Matter!        people who wanted to think about the present”.   has been called necropolitics, which comes with
                                            With the invitation came the title, as well as   a perverse rationalization that delegitimizes the
                                            the decision that it should be a predominantly   right to life, which goes beyond the restriction of
                                            correspondence publication.     citizenship and rights and reaches a banalization
                                             The name, therefore, refers to the three   of life itself. And we’ve seen this exacerbated
                                            meanings of the word “present”. First, the   in the context of the pandemic, in an even
                                            current time, the agora, “which means putting   more obscene format.” And he concludes:
                                            in the foreground the possibility of art debating   “So inevitably critical thinking today needs to
                                            its time, being part of a public sphere, in which   be done in a way that doesn’t reproduce this
                                            ethical problems are a fundamental parameter   contempt for each person’s life – and I think
                                            of aesthetic problems”, explains Miyada. This   artists, researchers and thinkers are looking for
                                           “present time” can only exist, he emphasizes,   this vocabulary. This is one of the things that
                                            when looking closely at the past, without making   appear in the cards from Presente”.


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