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THE ART OF MEMORY ENGLISH VERSION
             importance. Due to the volume of material and the complexity of the theme, the great   EXHIBITION SÃO PAULO | PAGES 52 TO 56
             assemblies. Women’s Histories: Artists Until 1900 and Feminist Histories: Artists after  ARTISTIC PRACTICE AS
             show of the year was divided into two extensive and different but complementary
             2000 are independent, yet integrated, faces of a strategy of mapping the plastic creation   HISTORIAN PRACTICE
             of authors at different historical times.
             The first of the exhibitions goes back to the past, reveals the perverse process of erasure   CURATED BY ANA PATO, META–ARQUIVO EXHIBITION BRINGS TOGETHER UNSEEN
             to which women painters have been subjected for centuries, having been relegated to a   WORKS BY NINE ARTISTS AND COLLECTIVES FROM ARCHIVAL RESEARCH ON
             position of inferiority in the international art scene, despite having a production capable   THE BRAZILIAN MILITARY DICTATORSHIP
             of rivaling it. in terms of equality with their male peers. The second focuses on the present
             moment, shows the strategies and clashes of the authors to produce an art capable of   BY MARCOS GRINSPUM FERRAZ
             dealing with central issues in the contemporary world.
             Women’s Histories, which occupies the first floor of the museum, brings together almost   “FILES ALONE HAVE NO MEMORY. It is with them that you build memory”, says researcher and
             90 works by 50 authors, carried out between the 16th and 19th centuries. The triple   curator Ana Pato. And in this process of reading, interpretation and meaning of documents
             curator was in charge of Julia Bryan–Wilson, Lilia Schwarcz and Mariana Leme. The   and records – traditionally associated with the academic practice of historians and other
             ensemble reveals a scholarly and technical virtue that clashes head–on with the hard   researchers – artists play a fundamental role, argues Pato, curator of the exhibition Meta–
             evidence attesting to the marginal role for women in art history, such as the fact that   Arquivo: 1964–1985 – Listening and Reading Space of Dictatorship Histories.
             most canvases come from private collections (only one of twelve paintings of the first   Based on this finding, the exhibition at Sesc Belenzinho, created in partnership with the
             room, dedicated to the sixteenth century, belong to a museum), the disappearance of a   Memorial da Resistência, brings together unpublished works by nine artists, conceived
             significant portion of their work (De Cornelia van der Mijn, for example, there is only one   from research in different public and private archives on the Brazilian dictatorship.
             identified work) and the poor visibility of this production.  “Because putting documentation in motion always goes through a mediation process”,
             This impressive set has been mined in various collections around the world and has   says the curator. The mediators in this case are the artists and collectives Ana Vaz,
             required a number of displacements, as much of the work has been stored in technical   Contrafilé Group, The Whole Group, Giselle Beiguelman, Icarus Lira, Mabe Bethônico,
             reserves and is not yet available on websites and online collections. MASP’s own collection   Paulo Nazareth, Rafael Pagatini and Traplev.
             is an interesting example: from the period covered by the exhibition (prior to 1900),   The works, in various media and languages, set in motion information and materials that
             the museum has only three works by female authors. The situation improves as the   have opened the violence perpetrated by the military regime over 21 years in different
             20th century enters, but overall there is still a large under–representation, as female   areas of national life. The artistic practice emerges – with its peculiarities – as a historian
             participation in the acquis is around 22%.           practice, from a desire to make public little known stories and often to question the
             If in general the set is of great interest, the show becomes even more seductive   official historiography. For, as Giselle Beiguelman points out in a work exposed in the
             when the visitor focuses on the trajectory and production of each of these women.   show, memory is always a construction. “What did you forget to forget? What did you
             Fascinating histories are depicted here, such as Elisabeth Louise Vigée Le Brun, who   forget to remember? What did you remember to forget? What did you remember to
             achieved exceptional popularity in the eighteenth century, becoming the first painter   remember?”, question the phrases written in neons.
             of Marie Antoinette, or of Eva Gonzales, the only student, both male and female,   The artist herself, at the Gaveta de Ossos installation, “remembers remembering”, through photos
             accepted by Manet Interwoven with this rich set of works, revealing both individual   and audio, of the reconnaissance work done with the bones in the Perus Ditch, where several
             talents and histories and customs over a wide period of time, the exhibition also   people murdered by the dictatorship were clandestinely buried. Paulo Nazareth, in Inquérito,
             contemplated a type of art normally associated with the feminine: textile work. The   discusses the criminalization of black people by reading police inquiries found by the artist and
             earliest example of fabric in the show is a pre–Columbian piece dating from the first   turned into audios – in work done in collaboration with Michelle Matiuzzi and Ricardo Aleixo.
             century. But throughout the show the public can enjoy embroidery from different   In Escola de Testemunhos, the Contrafilé Group reproduces on headphones – set on a
             eras and regions, from the Ottoman empire to the American quilt quilts. The contrast   “blackboard table” surrounded by school chairs – reports from former political prisoners
             between paintings on one side and fabrics and embroidery – traditionally symbols of   and their families belonging to the Archives of the Memorial da Resistência Regular Witness
             the feminine – aim to unmask this place of craftsmanship as a place of women and   Collection program. The work, like that of Nazareth, expresses a desire of the exhibition
             at the same time contribute to broaden the idea of   art. “It is not a question here of   to expand the knowledge about who were the acting characters in the fight against the

             understanding feminism as the pursuit of equality in a system of oppression, but of   dictatorship, as Pato explains: “We wanted to take off some of this imagination that the
             dissolving these hierarchies. Working on gender differences is much more than talking   resistance to the dictatorship was basically made. by white, young, middle–class men and USP
             about women”, says Mariana Leme.                     students who joined the guerrillas. Contrafilé’s work brings a broader view, which includes the
             There is also in contemporary selection an important presence of textile making. The   workers’ movement, the movement of women and mothers from the periphery, for example”.
             fabric and embroidery weave is now used as a way to overcome the often insidious and   The expansion of the geographical notion about resistance to dictatorship – beyond the
             masked barriers imposed by patriarchy. Carolina Caycedo, for example, embodies the   Southeast or of famous cases such as the Araguaia Guerrilla – also occurs in the work of
             names of women she admires in clothes she collects from nearby people and makes them   Ícaro Lira on Crítica Radical, a movement formed in the 1970s in Fortaleza. Active even
             big banners. Also present at the show is the wedding dress created by Daspu with sheets   today, the group had a multifaceted trajectory, with a fundamental role in the feminist
             of motels in the prostitution zone of Rio de Janeiro, on which erotic designs were printed   struggle and passage through institutional politics, the guerrilla and, subsequently, taking
             and which was originally presented at the 27th São Paulo Biennial.  on a struggle against the vote and capitalism.
             Feminist Histories: Artists after 2000, which occupies the basement of the museum,   In another little–known story, Rafael Pagatini follows his research on the role of cultural
             gathers works by 30 authors, who began their artistic practices as early as this century   institutions during the military regime, showing the intricacies of relations between the
             and that somehow incorporate activist practices. These are works that, in general,   government and three São Paulo institutions: Sesc, MASP and Pinacoteca. Images of dictators
             “work urgencies from a feminist perspective”, summarizes Isabelle Rjeille. Productions   at fabric exhibition openings, for example, reveal how these institutions helped to give the
             that focus on burning themes, such as the issue of housing in urban centers, as Virginia   regime a certain air of normality – “it was like a shield”, says the artist – as exhibits kept
             de Medeiros does, or the issue of transphobia and body vulnerability, addressed by Lyz   happening and art went on. having its institutional space, with the approval of the government.
             Parayzo in Bixinha, a collapsible object that also refers to Lygia Clark’s Bichos. In other   Developed by Traplev from extensive archival research – including those resulting in the
             words, they are artists who extend the critical reach of their poetics beyond gender,   book Brasil: Nunca Mais, clandestinely conducted by sectors of civil society during the final
             showing how the web of invisibility that strikes women is usually associated with other   years of the dictatorship (1979–1985) and which revealed a number of crimes committed
             forms of exclusion, related to racial, economic and geopolitical issues. “Feminism goes   by the regime – Arma da Crítica/ Orientação para a Prática installation features two large
             far beyond art”, recalls Isabelle.                   organizational charts, one of the left–wing organizations and the other of the repressive






         BOOK_ARTE_48_AGOSTO2019.indb   100                                                                      30/08/19   19:40
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